If you will only obey the Lord your God, by diligently observing all his commandments that I am commanding you today, the Lord your God will set you high above all the nations of the earth; all these blessings shall come upon you and overtake you, if you obey the Lord your God: “Blessed shall you be in the city, and blessed shall you be in the field.“Blessed shall be the fruit of your womb, the fruit of your ground, and the fruit of your livestock, both the increase of your cattle and the issue of your flock. Deuteronomy 28:1-4 – on obedience
When I first sat down to write this post, I was apparently confused, something that seems common these days. It has become known to me now that Pope Francis answered the first Dubia originally sent quite awhile ago on July 11. The second Dubia was a response to his response, which asks yes or no questions. This analysis is one of the response to the first Dubia, which the 5 Cardinals did address themselves so perhaps this is redundant. The answer to the first Dubia was a veritable word salad of ambiguity that definitely appeared to contradict teaching. What I read was Protestant. It explains why a second Dubia was sent. My heart is sad. For my part, I will comment on two things.
First, in regard to blessing same-sex unions, part of the answer states, “However, in our relationships with people, we must not lose the pastoral charity, which should permeate all our decisions and attitudes. The defence of objective truth is not the only expression of this charity; it also includes kindness, patience, understanding, tenderness, and encouragement. Therefore, we cannot be judges who only deny, reject, and exclude.” It goes on to say, ” Therefore, pastoral prudence must adequately discern whether there are forms of blessing, requested by one or more persons, that do not convey a mistaken concept of marriage. For when a blessing is requested, it is expressing a plea to God for help, a supplication to live better, a trust in a Father who can help us live better.”
This begs the question that was asked. What kind of blessing are we talking about? If a person, a child of God, asks for a blessing, it seems to me the Priest can bless that person, for within the blessing invoking the Most Holy Trinity, will come the conviction of sin on a person’s heart. At Mass the righteous and sinner are blessed are blessed alike. Blessing guides people to truth. However, the question was asked about blessing the sin, this can never be done, as it calls down curse not only upon the sinner, but also the one blessing the sin.
“But if you will not obey the Lord your God by diligently observing all his commandments and decrees that I am commanding you today, then all these curses shall come upon you and overtake you: “Cursed shall you be in the city, and cursed shall you be in the field. “Cursed shall be your basket and your kneading bowl. “Cursed shall be the fruit of your womb, the fruit of your ground, the increase of your cattle and the issue of your flock. “Cursed shall you be when you come in, and cursed shall you be when you go out. “The Lord will send upon you disaster, panic, and frustration in everything you attempt to do, until you are destroyed and perish quickly, on account of the evil of your deeds with which you have forsaken me. The Lord will make the pestilence cling to you until it has consumed you off the land that you are entering to possess. The Lord will afflict you with consumption, fever, inflammation, with fiery heat and drought, and with blight and mildew; they shall pursue you until you perish. The sky over your head shall be bronze and the earth under you iron. The Lord will change the rain of your land into powder, and only dust shall come down upon you from the sky until you are destroyed. “The Lord will cause you to be defeated before your enemies; you shall go out against them one way and flee before them seven ways. You shall become an object of horror to all the kingdoms of the earth. 26 Your corpses shall be food for every bird of the air and animal of the earth, and there shall be no one to frighten them away. The Lord will afflict you with the boils of Egypt, with tumors, scurvy, and itch, of which you cannot be healed. Deuteronomy 28:15-27 – on disobedience
If the response remains unchanged, we just had curse called down upon us and it will come from the work of human hands. We can expect war and pestilence. Let’s pray that the Pope responds solidifying teaching to this second Dubia.
The question’s “nuance” is over the difference of blessing a person vs. blessing a sin. We do and we should exclude blessing sin. Sin is not our identity, but it is being made to be by modernists. While at Mass a blessing of the people is called down upon sinners, we ask though that the unrepentant sinner not receive communion. Imagine if women suddenly started coming to the Priests asking for blessing for their abortion. Or if thieves started coming to Priests asking for blessing to steal. Or adulterers brought their concubine for blessing their illicit sexual act.
Which brings me to the next point. The answer to the Dubia also stated that Priests could absolve the unrepentant because, “There are many ways to express repentance. Often, in people who have a very wounded self-esteem, declaring themselves guilty is a cruel torment, but the very act of approaching the confessional is a symbolic expression of repentance and of seeking divine help.” This may or may not be a true statement. There is actually no way to know if someone approaching the confessional is repentant, unless they actually say so. To assume that simply showing up is an expression of this, is to assume someone else’s interior. To be sure, the Pharisees themselves had their self-esteem wounded by Jesus, and I would think declaring themselves guilty was too cruel a torment for them. Yet, they sought him out. But it wasn’t because of contrition, but pride. Pride wrapped in a cloak of pastoral mercy is still pride, and it is deadly. The unrepentant thief on the cross did not hear the words, “today you will be with me in paradise (Luke 23:42-43)”, that was only for the thief who expressed remorse.
So where does this leave us? It leaves us knowing the truth, knowing what will come as a result of this, and knowing we must be more like Mary in order to persevere in this Passion. We cannot be compelled to sin, we can say no to sin. If it gets us exiled like Athanasius, then so be it. I won’t leave, but I will be obedient to consequences of bearing witness to the truth.
The other day I went to confession and the Priest told me for my penance to write down the Hail Mary three times and really meditate on each word as I wrote it down. And so I did. This is what stuck out to me;
fruit of thy womb
Jesus’ words came to me, “
“A good tree produces good fruit, and a bad tree produces bad fruit. A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. So every tree that does not produce good fruit is chopped down and thrown into the fire. Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.” Matthew 7:17-20
The fruit the Blessed Mother bore was God Himself. She is our guiding light in these times of what a creature should do in the face of Passion. Mary is co-redemptrix in that her identity as “the Immaculate Conception” began at her conception as a gift from God through the merits of the cross to come, but it was completed when she stood at the cross as she gifted back to God what always belonged to him – the sacrifice of her Son. She stood trusting in the goodness of God entirely gazing in love, sorrowful, but still loving. This journey from her conception to the cross fulfilled her complete identity as Immaculate Conception, at once full of grace always full of grace, she completed the race, so to speak.
I have fought the good fight; I have finished the race; I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing. 2 Timothy 4:7-8
From his side, the church was born through her and her spousal union with the spirit, the uncreated and created Immaculate Conception; when we are baptized we are gifted part of the Immaculate Conception to be “born again”. If we travel to the cross as she did we reach the fullness of perfection. God wants to perfect his church, the bride. And I think we are headed in that direction, but the question is, will we be perfected, or will we give up in despair when we see the signs of the times? I like to ask myself, in the players that were present for the Passion, which one will I be? I would love to be Mary, but she was singular in her perfection as a creature. Many of these players struggled, but it was Judas who despaired didn’t get the crown. We refer to the others as Saints. We are different from them, but we have years of sanctifying grace from the Sacraments and we have the Communion of Saints and the Rosary.
We’re in for a wild ride. Focus on His Holy Face and Trust. Pray for the Pope, Bishops and Priests. Repair, Fast and Pray like never before. God’s plans are bigger than we can imagine. May God Bless you all.
And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. Matthew 16:18